Dwelling in sound, we are One,
becoming the Earth Dance of the Divine Feminine.
A practice that I picked up a couple years ago, during my training in Ayurveda/Yoga, was the beautiful use of mantra. I found that mantra practice returned me to the meditation practices initially begun within Wicca, and into the peace they engendered. When beginning my day with a spiritual focus — Sadhana, a spiritual practice or technique of disciplining yourself * that might include gentle Yoga, soft mantra chanting, prayers, Reiki healing, or empowerment rituals — I dwell more easily throughout the rest of the waking hours in a soft backdrop of self-realization and self-healing.
I was subsequently led directly into both greater opening of my contemplative/stream-of-consciousness writing (usually done immediately following Sadhana) and creative writing, as well as a simple awareness in the joy of living each moment fully. With every step I take, accepting the gifts along my path, it seems Gaia is guiding me toward interconnection and inspiration.
So with the above as back-story, for the next several posts, I will be exploring a word/phrase in the Gayatri Mantra each morning after Sadhana.
The Gayatri Mantra goes back thousands of years, and I felt the intense vibrations of its historical as well as spiritual energy the first time we chanted it in class; I continue to chant this mantra on a regular basis (well, sing it would be more accurate because I play Deva Premal’s version). Because it has a religious context, I am also reflecting it’s essence through the lens of my own Divine Feminine mirror on the Gaia Path … perhaps Gayatri becomes Gaia Tree?
Aum Bhur Bhuvah Swah
Tat Savitur Varenyam
Bhargo Devasya Dhimahi
Dhiyo Yo Nah Prachodayat
Aum or OM — This is a seed (bija) mantra, also referred to as the primordial sound, and the name of God/dess. This sound has not called to me for an exploration or explanation at this time. She is self-explanatory, yes?
Bhur — definitions or understandings of the actual word/sound are:
existence, eternal, Earth, Prana (life, breath)
The existence of the Infinite is manifest here on earth as we live and breathe, die and are reborn.
From within the form comes our eternal existence, the spark that is Source, the flame and the shadow are One within the Infinite.
She breathes into the stars and our world is born, and She is in us and part of us and we in/of Her without separation … except perhaps through our own delusions of duality from our need to identify and know unique existence in Her grand web.
And so we have Bhur — the Divine come to exist within all creation in the earth and from the earth.
This word-sound feels very immanent and present — very much a sense of Unity of Spirit and World — not at all transcendent or untouchable.
These definitions of the Divine through world and words — they are the sounds of Gaia speaking to us; they are the song of the world, the gift of the very essence of our lives.
That Goddess comes to/into us through form and energy. The eternal ‘body’ of the Infinite creates form through which to grow and experience a different way of Being yet continues on — changing, evolving, disappearing.
And the vital force of life, the life force of all form, is the breath of the Infinite that heals and loves and endures. The Divine Breath rides upon our physical breath and when we stop breathing, Prana becomes One with the Infinite without form.
Eternal existence comes into form on earth–as Earth–and breathes. Vital to understand, to fully engage with and realize that Gaia is the Divine whether in me or earth or air or space. All are simply imagined energies from the finger-painting of Source with Her own blood, Her own essence of existence.
Bhur … existence, eternal, earth, life force … all are the same within the experiences of each other and portray Gaia in Her diversity, that She cannot be captured and labeled and put in a box.
I love this about many of the mantras … they are words-sounds that resonate (rather than stories we listen to) and are used to remind our souls and bodies that we exist in form in which a soul travels, that our form changes, but we are eternal vibrational energies; we are always and forever also a piece of the Infinite. We are not so shallow as to have been created hollow and empty — we as women embody the Divine Feminine.
This is why the world has been created — so that Gaia can exist in form and experience life through independent consciousness. We were given will/ego so that each of our forms could move both independent and interdependent — a beautiful illusion of separation so that we can experience as much as possible. All of our movements become a whole dance that is inspired and spontaneous, changing from instant to moment to here and over there. There is an ultimate thematic choreography but without rigid design, more like improvisational dance, always in flux and flexible with infinite variety.
This is why we may see a potential future but may not arrive there because our own essence changes, our energies shift, with every aspect of life we are interconnected and they–the other lives, beings, entities, elementals–are also dancing. And when we dance in light and love, then we are attracted to similars and they to us. Not the outward appearance of worldly opposites led by egos — although there is a dance within them as well — but led by harmonious desire to create, sometimes through transformation (destruction and rebirth), a beautiful world one flower at a time. We can see our dance of two, and then draw back and see the threads of more dancers and their Prana flowing into us and us to them. The future is not set.
A beautiful dance of Divine form is Bhur —
existence, eternal, earth, life force.
*** I have referred to web resources for translations as I do not know Sanskrit; my apologies for any misinterpretations as to the Indian teachings and/or word-by-word meanings, and my thanks to the various web sites that have been of assistance, including: Eaglespace.com and Gayatri.info